HREM Manuscript…A Work In Progress

Jeff & Susan • March 20, 2020

“And Raven tried to make People out of Rock, so they would not die and a Leaf, so they would change.  Rock was too slow.  So People were created from a Leaf.  It was light, it was quick, it changed.”  Alaskan Native American Tlingit legend, People of the Tides.

“The urgent challenge to protect our common home includes a concern to bring the whole human family together to seek a sustainable and integral development, for we know things can change.” Pope Francis, Care of Our Common Home, Encyclical

“You never change something by fighting the existing reality.  To change something, build a new model that makes the existing model obsolete.”  Buckminster Fuller, “Critical Path”

Buried deep in our minds is the understanding that change is essential to life.  Native peoples, who were keen observers saw Natures changes create possibilities.  Possibilities offered choice.  They understood that Nature pursued equilibrium through diversity.  It uses change as the raw material to create balance moment to moment, balance in motion. 

Choices formed by change open opportunities for discussion and possible agreement.  We are a tiny reflection in the eye of Nature.  We function with the same general guides.  We can perceive truth, deep in our collective unconscious.  When we are presented with choices and come to eventual agreement, we have an opportunity to choose a common truth that promotes human survival.

What is our most pressing common problem, worldwide?  I suggest it is economic focus on profit and lack of its focus on human survival and life survival.  This is where a new and truthful agreement needs to happen.  Isn’t it time we agree to structure the dominant human system of our time, economics, so that it fulfills human needs?  

Most of us labor under an economic system that pursues profit as its goal. The term “wage slavery” is accurately applied to our times.  Constant promotion of notions that divide us like, scarcity of resources, fear of immigrants (they take our jobs), keeping up and competing with your neighbor, buying the ‘best’ education for your children so they can get jobs that offer the highest wages, defining making money as the most creative activity in which a person can participate, all ultimately distort human relations toward less diversity, less empathy, more racism, religious conflict and wars.  At any point humanity is being sacrificed to the better profit not the better good.   

What if we turn toward what we have in common instead of our differences?  Basic human survival needs are a good place to start.  We all have the need for food, shelter and education in common.  Fulfilling these needs can be the priority of economics world wide.  Liberating humanity from economic slavery in return for a fraction of individual work life time.  

The commonality of our human survival needs is clear.  None of us can live without food (water), shelter and education.  The base amount of food and water is the same for everyone, one million calories, of each, per year.  Basic  shelter that protects from weather and provides moderation of temperature when needed, is comparable world wide.  And education, from kindergarten to whatever higher education a  person has the desire and intellect to absorb, is provided with out cost, because we know that an educated population is more tolerant of differences, more peaceful and creative.  These results all bode well for the survival of our human community.

All these needs can be measured in terms of energy consumed or used.  This is desirable because if we put a monetary value on them it is subjective value that cannot be kept constant overall.  By measuring human needs in energy units, as accurately as science understands, we are closer to an objective valuation that cannot be manipulated by money markets, stocks, interest rates, etc. 

Starting with food and water, they can be measured with energy calories.  We already know that approximately 100 calories of food are recommended daily for a healthy diet from cradle to end of life and daily water calories are also known.  Shelter can be measured by energy jules from the sun that are needed to grow the natural materials and the average calories absorbed by human work effort expended in building these structures can be added.  Education is a special consideration.  People acquire most of their education through what they observe and experience throughout their lives.  We learn to communicate, become social, develop a moral philosophy, learn to understand our fellow humans and how to compromise for mutual benefit.  then there is specialized knowledge that is available mostly through higher education in colleges and universities.  This can be measured by calculating average teaching and study times for a student to learn a specialty, then equate that time with life energy spent by each individual during those activities.  Maybe calories would be useful here also.  This kind of human energy calculation was used by the US military to determine how many fighters would be enough for any violent encounter.  In 1957, Rear Admiral Hyman G. Rickover, USN, estimated that “Man’s muscle power is rated at 35 watts continuously, or one-twentieth horse power.”  This statement both quantifies an energy basis for humans and also makes comparison with another quantified standard for energy measurement, horse power.  Returning to energy expended for formal learning and teaching it is not difficult to equate these same estimates with a time/energy equation.  Formal education can be expressed through energy units and provided in this way, at no cost.

No cost?  How is that possible?  Because every individual of working age and throughout their work life will work one hour per workday (approximately) for energy units that represent food, shelter and education.  This is the Human Renewable Energy Measure that acts as a preamble to the for-profit economic system.  The rest of the work life hours and how they are spent are the decision of everyone.  They may use their time to earn money to buy things they want or use their time to for example, think and create. “Time is Money”, evolves to “Time is Life”.  The results of such empowerment can only be imagined.

What kind of work will people do for their energy unit quota or HREM?  Any work that is beneficial to society.  Some examples would be, raising children, working on infrastructure, providing medical/dental care, etc.  Once their quota for energy units are met, the extra hours and days and years of work life are paid in whatever currency is available in their country.  The energy unit quota is ‘spent’ on food, shelter and education by converting it to a type of currency that cannot be hoarded or saved in stocks or savings accounts.  When this currency reaches a bank it is destroyed, so it does not flood the economy and create inflation. But, before it goes to the bank, it can be spent the same as any local currency. 

Once people don’t have to give up most of their working lifetime to “busy work for profit”, as Bucky Fuller called it, and can contribute a fraction of lifetime to working for basic needs, slavery for survival is over.  Most of us must think about survival in terms of what job can we get that will pay enough money so that we can eat and pay rent and support our families.  Our minds are focused on keeping the job and pleasing the person you are working for so that we don’t lose the job.  You don’t have the time or energy left to consider “what you were thinking about before someone told you, you have to make a living”, Buckminster Fuller.  And this gets worse as the subjective value of money fluctuates against the average wage earners and they must make more money and spend more lifetime to meet their needs.

Once people don’t have to give up most of their lifetime to work for survival needs, economic functioning changes dramatically.  This will affect how each of us behaves.  We won’t be working 8 hours 5 to 7 days a week to meet needs.  We can choose to work longer hours to earn money for wants. But we can work approximately one hour a day or one day a week to meet our individual needs.  This can ultimately reduce the work week in general to as little as 20 hours a week.  for most people this would cover needs and wants.  And this affects how people are thinking.  A possible internal conversation may go like this, “do I work the minimum for my needs then pursue my interests,  be creative and inventive, spend more time with family and cultivation of friends and relationships, read and observe, or do I use some of my extra time to make money in the profit economy so that I can buy things I want?  As B.F put it, you get to go back to “what you were thinking about before someone told you, you have to make a living.” 

The functions of the HREM do not eliminate ‘for profit economics’.  It allows a whole new spectrum of possibilities and choices to be revealed to an individual, resulting in more diversity of human interaction and outcome.  The stagnation and predictable outcomes of profit economics are challenged and made secondary to individual choice.  By expanding our individual diversity we begin to imitate the processes of Nature. We are seeking equilibrium through diversity, moving and ever changing into the future.  

Why should we bother to make it possible for economics to meet basic needs worldwide?  Basic human needs are among the least expensive and least profit-making activities of modern economics.  So, they are not a high priority in most economies.  The emphasis on profit is forcing humanity to live with and die from the many damaging symptoms generated by for profit economics.  Some examples of these symptoms are,  wars over valuable natural resources, poverty, human slavery, gross financial inequality, debilitating stress when work is unavailable, scapegoating, drug an alcohol addiction, unrecoverable damage to environments, extinction of species and damage to our atmosphere, the air we breathe.

How will meeting the basic survival needs of everyone from birth to death moderate and sometimes eliminate most of the damaging symptoms of profit economics?  Human behavior and motives are profoundly affected when the dignity and safety of individuals are protected by providing basic needs for basic work.  People are not forced to leave their homes and countries in order to find work that pays enough for them to live and for their families to survive.  We have enough food and resources to provide basic needs worldwide.  We don’t distribute it effectively.  Profit economics does not motivate this kind of behavior.  So, it is mostly left to churches, NGO’s and billionaires. Another important change is in the relationship between employer and employee. They are on a more equal basis.  An employee can bargain for better wages because their basic needs are met.  No one can be forced into nonliving wage slavery because survival is no longer the ultimate threat that an employer has over an employee.  Once the basic work requirement has been met, through the equivalent of one day a week of work, a person can choose to work more hours for money they can use to buy their wants.  And they will work these extra hours at jobs that pay acceptable wages.  The basic work will be related to activities that fulfill the production and distribution of basic needs, worldwide.  Farming, teaching, constructing shelter, would be some of the basic work.  Work for extra things people feel they want will be at all the variety of jobs that presently exist in the economies in which we live.  The big question will be, “what do I want to spend my time on today?  Do I want to work more hours for my wants or do I want to participate in activities that interest me but do not pay me anything?  There is no way to determine at this time how people will answer these questions.  A generation or more of basic needs being met may have to pass before the outcomes of survival security are revealed.  The important thing is that choice and resulting diversity will have been introduced into human activities.  We are trusting that humans, if aloud to, know how to move our species toward physical and mental health and survival.  We know how to protect our Earth and the lives that share it with us, if we are not forced into exploitation for the sake of survival.

The goal is to create an economy whose purpose is to honor human energy and stop the collateral damage of profit economics.  The Human Renewable Energy Measure, HREM, is suggested as a starting point for this purpose.  It will act as a zero, a standard that protects humanity and eventually replaces the dominance of the profit standard which promotes dehumanization and elastic currency.  “We are called to be the architects of the future – not its victims.”  BF

The human species is a natural force.  A new era is being named because of our domination, the Anthropocene, the age of man.  Our present status/impact on Earth confers on us vast responsibility “Though free to think and act, we are held together, like stars in the firmament, with ties inseparable.”  Nikola Tesla “…where ever there is life, there is mass moved by a force.”  “does not the whole of human life attest it?  Birth growth, old age, and death of an individual, family, race or nation, what is it all but a rhythm?  All life-manifestation, then, even in its most intricate form, as exemplified in man, however involved and inscrutable, is only a movement, to which the same general laws of movement which govern throughout the physical universe must be applicable.”  page 104, N.Tesla, “My Inventions and Other Writings” Penguin Classics.  These statements by N.T. assert our human commonality and force of purpose even though we are individuals with free will.  Our commonality allows us to come to agreements about the best ideas that can preserve the human life force into the future.  

Like Admiral Rickover, Tesla felt that it was possible to measure human energy.  Unlike Admiral Rickover’s evaluation that was useful for calculating the “human muscle power” needed for battle, Teslas equation is all encompassing.  He represents the whole mass of humanity and the presence of its living force in the following equation.  “Let,… M represent the mass of man.  This mass is impelled in one direction (with) force f, which is resisted by another partly frictional and partly negative force R, acting in a direction exactly opposite, and retarding the movement of the mass. In accordance with the preceding, the human energy will then be given by the product 1/2MV squared = 1/2MV times V, in which M is the total mass of man in the ordinary interpretation of the term “mass”, and V is a certain hypothetical velocity.”  pages 518-797-3377, My Inventions and Other Writings”, Penguin Classics.

“You never change something by fighting the existing reality.  To change something, build a new model that makes the existing model obsolete.” BF  By introducing into economics a preamble to the “for profit economics” we are using, an agreement to measure and provide basic human survival needs in energy units in exchange for a minimal human work energy/life requirement, a new model is created.  We “…shift our focus and resources from weaponry to livingry.” BF, “Critical Path” We begin the process of focusing human life force energy toward more time to think creatively, more individuality, more  cooperation and innovation,  less competition for resources that have been made artificially “scarce”, less warfare and wage slavery.

“We are on a spaceship; a beautiful one.  It took billions of years to develop.  We are not going to get another.  Now, how do we make this spaceship work?”  BF.  Let’s examine some of the obstacles that our present economic social model presents.  Then we can look at possible changes we can make for the better.  How have we modeled and organized or present economic social agreement?  What is our existing model?  The amazing advances in technology, over less than 100 years,  were predicted to replace tedious repetitious work and shorten work hours, create leisure time and make work activities more efficient.  What happened?  Where did the extra time go?  More efficiency, fewer hours to have to pay laborers should have resulted in more profit.  Where did the extra value go?  Did we get more time to think, create, read or interact?  Were the new technologies employed to meet basic needs world wide?  No.  In fact, the opposite happened.  Most people are working longer hours and for less pay.  Our economics, that values profit making above all, gives very little extra value from new tech and efficiency back to the general working population.  Most of the profit goes into stocks and bank accounts of the owners of the businesses that are profiting from advanced technologies and fewer employees.  Also, increasing the wealth of the already wealthy are rebates and gifts from government.  This is aided by low tax rates for mega companies.  These tax rates are justified with talk of “trickle down economics”, which is a fantasy.  What businesses do with their extra cash is pay more into stocks, pay CEO’s and owners unimaginable wages, expand their companies into countries with weak laws to protect their valuable natural resources, set up shop there with low wages for workers and cheap land values so they can make even more money.  This is the mindset that is praised and promoted under our current social model.  Modern economics demands profit above all.  The social agreement that needs changing is not governments, not human flaws and failings, it is within the most powerful and pervasive activity we all participate in, economics.  We can see the damage that “successful” companies do when they leave countries where wages are living wages and go to countries that have no laws protecting labor from exploitation.  “Wage Slaves” are created and a continuous loop of workers who have to work for subsistence or less is the result.  Companies are enriched and they proceed to expand their operations in these countries giving as little benefit to the local people whose home it is, as they can get away with.  

What is wrong with this picture?  Aren’t they doing just what modern economics asks of them?  Why shouldn’t they get what they worked for?  Or, did they work for it?  Were they the creators of all the new technologies.  Were they the builders of the infrastructures that make things work?  Were they the teachers who passed on the necessary tools to make use of our cumulated knowledge?  Humanity builds on the achievements and knowledge of all humanity that came before us and we extend these ideas to the next generation.  Our mass of humanity is propelled by the exchange of thought that can result in useful invention.  And this process is mostly done without pay.  It is one of the highest forms of creativity and work.  But in order to do it humans need time.  Aristotle said, “ The end of labor is to gain leisure.”   He defined music, arts and teaching as “leisure work”.  Work that is done for no pay.  As BF would later assert, “free the creativity of all humanity to create and not compete.”

Let’s say we all have some time to think, what do we want a new economic social model to look like?  One that would provide basic needs and “gain leisure” for everyone?  That is my idea of a good start.  We are, “local Universe information gatherers and problem solvers,” as  BF said.  This is our strongest survival activity.  For thousands of years humans have learned from and benefited from the activities of Nature.  We have learned to understand some of the ways it solves problems.  And, when presented with a problem, Nature responds as efficiently as possible.  We need Natural efficiency in our economics.  And we all recognize efficiency when we see it.  A Buddhist saying asserts that “ we are all students of reality – whatever it is….”  Our present social economic contract is not based on reality.  It is not efficient.  It’s practice is based on an assumption of never ending resources and consumption, which is unsustainable and will ultimately result in our extinction and that of other living things, as it already has done.  The other dominant thought is Social Darwinism or survival of the fittest.  (A close reading of Darwin’s “On the Origin of Species”, reveals that he was not promoting this concept as understood today.  He felt that human cooperation was the trait that has brought us this far and could take us into the future.)  We are encouraged to believe that we are inherently superior to all life on Earth – more fit to survive – and that it follows that some humans are more fit to survive than others.  This suits profit economics perfectly.  “Winner take all and the Devil take the hindmost.”  Even the Bible suggests that man has “dominion over the Earth”.  The concept of inherent superiority is blinding us to our common human potentials and the profound significance of other life forms around us.  We are encouraged to destroy life in the name of profit.  Wherever humanity settles, first it clears away what was there before.  Vaclav Havel made a speech in Philadelphia, July 4, 1994, “ The Need for Transcendence inn the Post-Modern World”,  in which he addressed this subject.  “… the awareness of our being anchored in the Earth and the Universe, the awareness that we are not here alone nor for ourselves alone… This forgotten awareness is encoded in all religions.”   Even Pope Francis who chose the name of St Francis of Assisi, patron saint of animals and the environment, states in his encyclical “ Care for Our Common Home”,  “ We need to care for the Earth so that it may continue as God willed to be a source of life for the entire human family.”  And it follows that no life form is more fit to survive than another – all forms are necessary to each other in ways we have only just begun to understand.

Let’s look at our present economic agreement.  Is it economical?  Ludwig von Mises asserted that whatever was technologically most efficient at your generations time in history is what should be dominant everywhere for everyone.  He felt that the focus of economics should be “the physical reality of survival”.   He called money, “our shared illusion”.  In our time, what can be considered an efficient technology that has profound significance on our energy needs and has been viable for more than 60 years ( since the Space Race for which it was invented)  but little used generally or spoken about until recent years?  Renewable energies.  Only recently have banks begun to back away from funding fossil fuel projects in favor of renewable energy projects.  Yet, an advocacy group called Extinction Rebellion is questioning weather the Capitalist System can allow renewables to dominate and halt the progress of Climate Change.  BBC News, Rodger Harrabin BBC environment analyst, December 30, 2019.  Why have renewable energy technologies, wind, sun and biomass, taken so long to surface?  They are clearly more efficient, cleaner and cheaper than the fossil fuel model.   After all, we got to the moon in less than 12 years when we were motivated by the Cold War.  The question has been, “How do we make money off renewable energy technologies?”  And it has taken this long for fuel companies to find a way to make big money off renewable energies.  This has never been the objective for these highly advanced technologies.  The goal has been what Tesla asserted in his writings, cheaper and eventually free energy World Wide.  This would be the most efficient use and eventually the most life sustaining.  Tesla was a humanitarian and had this vision during his final projects when he experimented with transmitting energy through the air.  (note, pages, book) 

Our “shared illusion” money, as Mises referred to it, can be a tool for economies to use but it should not be the goal of economics.  Simply making money for the sake of making money and profit and enriching an “elite” minority does not serve life survival.  “You can make money or make sense.” BF We don’t want to lose sight of what is truly efficient and economical!  This is what economics can do well when its purpose is life survival.  If we want a sustainable economy it needs to have a objective physical basis, not a subjective currency basis.  The physics that we presently understand about human survival needs, can act as an economic constant, starting point, a zero that is not vulnerable to manipulation, as is currency.  These physical needs can be identified then calculated in energy units using our most current scientific knowledge and compiled by computers.  The physical basis for human survival can be calculated/quantified with useful accuracy for the first time in human history!

We live in a time when many people walk around with a genius in their pocket, their ‘smart’ phone.  This genius can access the internet anytime its owner wants.  And there it will find humanity’s present fund of knowledge.  We can benefit easily from this vast library, in an instant, by connecting with the internet through computers and smart phones.  Because our present cumulated state of knowledge has become easier to use than a conventional library and more vast than a typical library collection, many more people worldwide are becoming more educated than ever before.  The possibilities for diversity and change are increasing.  The results are not predictable from our present vantage but, like Nature, we can move toward balance through uncertainty.   Bucky Fuller called this ‘synergy’, when the results can have nothing to do with the character of it’s parts.  And this is a situation that is desirable.  The outcome can be unexpected but, at the same time, extremely creative and useful.  The goal is to err on the side of diversity not domestication.  The philosophy, “survival of the fittest”, can be be seen as a useful way to domesticate populations.  Consider – we breed food animals for their “best traits’ and cull the ones that have less meat, lay fewer eggs, cannot tolerate certain conditions like weather extremes, and captivity.  We breed and genetically manipulate food plants in similar ways.  We need to be aware that these same efforts are at work domesticating humanity through constant advertising and propaganda.  Only those individuals who ‘get with the program’, will be considered useful and allowed to thrive.  Pope Francis states, in his encyclical on “Our Common Home”, that presently “economic interest prevails over common good… Let us not forget that we are carbon-based living things – we have that in common with all living things.”  He refers to the threat to diversity that is posed by Climate Change.  “Humanity is called to create awareness of the need to change styles of life, production and consumption, to combat this warming, or at least, the human causes that produce or accentuate it.”  With Climate Change we encounter change that appears to be leading humanity to its destruction through contamination of our ‘Common Home’.  Here is where a distinction between change brought about by profit economics, (Climate Change), and change that is a creative result of diversity, must be made.  With thoughtful consideration most of us can tell the difference.  What is the result?  Is it useful?  Does it promote life?  Pope Francis goes on to say, “The urgent challenge to protect our common home includes a concern to bring the whole human family together to seek a sustainable and integral development, for we know things can change.” (for the better) Paragraph #18, Pope Francis goes on to warn us, “The continued acceleration of (adverse) changes affecting humanity and the planet is coupled today with a more intensified pace of life and work which might be called ‘rapidification’.  Although change is part of the working of complex systems, the speed with which human activity has developed contrasts with the naturally slow pace of biological evolution.  Moreover, the goals of this rapid and constant change are not necessarily geared to the common good or to integral or sustainable human development… The ecosystems of tropical forests possess an enormously complex biodiversity which is almost impossible to appreciate fully, yet when these forests are burned down or leveled for purpose of cultivation, within the space of a few years countless species are lost and the areas frequently become arid wastelands.  A delicate balance has to be maintained when speaking about these places, for we cannot overlook the huge global economic interests which, under the guise of protecting them, can undermine the sovereignty of individual nations.  In fact, there are proposals to “internationalize the Amazon”, which only serve the economic interests of transnational corporations.”  Paragraph #38.  These same concerns can be applied to the Earth at large.  Do we want to “make money or make sense?”

More than a third of nations have in their constitution’s rights to food, shelter and education.  The intention is there but these nations cannot, for the most part, accomplish these aims.  Why?  Because economics trumps government.  Economics is our World Government.  From the moment of social consciousness to death every human on Earth becomes a part of and participant in the Worldwide Economic System.  Its rules are the uppermost because they lead the way to survival or no survival, for everyone.  National governments are secondary to this system and vulnerable to its functioning.  We have already examined the ‘motives’ of modern economics.  Pursuit of profit is a slim bet to base human and general life survival upon.  But it is extremely entertaining for those that enjoy hoarding money and exerting the influence and power that it can bring.  To what ends?  Has the power brokering of a few individuals brought us to a good place?  Or, are we seeing that the concentric circles of profit chasing bringing less diversity, less choice, less creativity, more stress, more population dislocation, more inequality, more poverty and starvation?  

The reason that our physical human commonality is so important is that these things are self-evident and will ultimately bring us to agreement.  Agreement is a wonderful human activity that has saved us throughout our history.  This sounds like a simplistic statement.  And it is.  Some of the most profound things we are capable of, can start very simply.  Things of general and urgent importance to humanity develop over time. They are woven intricately by countless and anonymous hands until they become a seamless part of everyday life and few remember when it wasn’t so.   Some examples of these kinds of agreement are languages (verbal and written), storage and transfer of information, the development of science and technology that allowed industrialization, physical and time measurements.  This last, physical measurement is particularly important for structuring an economy that enables life into the future.

How do we know what is fair, without measurement?  How does a person know where he is or where to go, if he has no map, no measure for distance, no compass or other locating device?  Let’s consider, a pilot has to bail out of his burning plane with his parachute and he lands in a field.  As luck would have it, there is a person hiking nearby.  The pilot asks the hiker, “Where am I.”  The hiker says, “You are in a wheat field.”  The pilot responds, “You must be an economist!”  The hiker says, “Yes, but how do you know?”  The pilot replies, “You just gave me perfectly accurate information and told me nothing.”   Our economics presently functions in this same way.  Valuations of human work energy (thought and physical effort) are subjected to interpretation.  There is no standard  of value from which human renewable energy, when used to run economies, is measured.  Human work effort is what runs economies and is it’s source of value.  How can it be measured accurately?  We can begin to see a way toward this when we consider what our currency values are pegged to presently.  The value of the dollar, and by extension the value of currency world wide because the dollar is considered the “preferred currency”, is linked to fossil energy prices.  The significance of fossil energy is derived from its amplifying effect it has on human energy.  It makes us stronger and faster through machinery and more intelligent through computing and technologies.  Without it we would still be doing everything “by hand”.  These fossil resources and prices are controlled by a small group of people and countries, subjectively.  The urgent need for countries without these fossil resources to have a reliable source of them, gives great power and influence to the countries that have fossil fuels to sell.  They can name their price.  Civilization, as we know it, would be greatly changed without fossil energy.  Renewable energies are being used more and more but are still a very small percentage of overall energy use.  Sustainable economics and fairness will begin to evolve as we use more renewable sources for energy, gradually replacing fossil fuel, and place human renewable energy as the most important energy in economics by defining it with an equation.  A reasonable estimate for human renewable energy can be expressed as 20 human energy hours = 7.2 mega Joules, (Dr David Borton, RPI, Troy, New York.,  http://www.oeic.us/articles/renewable  energy/solar energy in our lives not in the news.  The 20 hours represents a desired length of a basic work week and the energy represents hard physical effort for that time interval by someone in good physical condition.  We can standardize that to an individual’s one hour of energy as 360,000 Joules = 360 kJ.  With the Human Energy Renewable Measure, HREM, standardized to equal to 20 human energy hours or 7200kJ. This becomes a useful unit that expresses human energy similar to other numbers we attach significance to like, inches in a foot, degrees of temperature, ounces in a pound, horse power or any other valuable agreements on measurement or equating we use for a starting point for transaction, experimentation, travel, time, value, thought, etc.

Designing a human energy equation provides us a useful tool with which human needs can be distributed worldwide.  The equation is expressed in Joules because the energy for human thought and effort derives directly from renewable solar energy.  For almost all human existence on Earth, societies have been powered by humans themselves with only the help of hand tools and their intellect.  Our air, water and food are all provided by sunshine on plants and sunshine distilling fresh water into the atmosphere for our rain that provides us with water.  This essential renewable energy supply is roughly 4 giga-joules for every adult human or 1 million calories of food and water per year.  The same has been true of whoever existed over the millions of years of beings we call human.  Solar energy input powered our food gathering, our reproduction, our social interactions and our society (including the arts and our wars) and is still growing our population numbers.  

Human renewable energy is a decentralized economic resource every human can produce and is less vulnerable to the inflation, deflation and manipulation our current ‘currency’ is subject to.  Human energy has the real potential to create free markets.  If our work energy is protected by the economy we live in, through human needs being met for a standard work contribution, then our work energy in the larger market place is voluntary and the opportunity to work for more money or our ‘wants’ is individual choice.  This situation will eventually result in real free markets.  Unlike the ‘free markets’ that exist today, which give most of the ‘freedom’ to the wealthy, the banks and the political power brokers.  This freedom is often used by corporations to coerce workers in vulnerable economic circumstances worldwide, to work for marginal wages and in this way significantly boost corporate profit margins.  

The gross domestic product, GDP, only concerns itself with human energy that is paid with currency (wages).  Only people with jobs paid in wages are recognized in this calculation.  GDP cannot exist without human energy but fails to calculate a most important aspect of human energy that is always at work in the shadows.  We define this as the ‘human existence economy’.  Once again, we are directing attention to the most basic concern of humanity, (each individual born), that of survival.  We all have this drive in common.  In fact human existence hours per person per year can be calculated to equal 8,760 hours.  Of these hours an average 20 hour human work week would be equal to say, 2,000 work hours per year.  The rest of these hours that are not used for sleep are individual human energies used to create support structure for the ‘work hours’.  These support structures, and they take many forms, make it possible for some people to leave home in the morning, work 8 or so hours at a wage paying job, return home to refuel and sleep, then repeat that process 5 to 7 days a week depending on the wage they are being paid.  We are all familiar with this.  But, when we examine what makes this routine possible the ‘human existence economy’ is revealed.  It supplies essential support in the form of child care, elder care, volunteer work of all kinds, maintenance of the home, preparation of meals, informal psychological council and emotional support, creative activities (writing, music, painting), innovative thinking, etc.  In the H.R.E.M. economic system the ‘human existence economy’ is included in the GDP.  It is recognized and rewarded with a base wage that guarantees every person functioning in ‘support economics’, no matter what age or ability; their education, healthcare, food and shelter.  The success of a nations GDP will be rated not just by how many people have jobs that pay wages.  Nations that develop H.R.E.M. economies will be rated by how well they recognize all non-wage social contributions and reward their entire population.  “As human beings, all seven billion of us are born the same way and die the same way.  Physically, mentally and emotionally we are the same.  We all want to live a happy life and avoid problems, but in a materialistic culture we overlook the importance of love and affection.”  Dalai Lama, Twitter post, 518-797-3377.

Through H.R.E.M. economics we are developing a more economical and efficient result.  One of its many results will contribute to reversing Climate Change.  Here is how it works.  When we agree that everyone receive survival needs, we are then obliged to figure out is how to afford it.  The only way this can be possible is if it is done in the most efficient and therefore least expensive way.  Through this required efficiency, natural resources are not squandered and wasted.  Everything is carefully grown and constructed with the future in mind.  Will there be enough for future generations, how do we make this possible?  Are the methods used sustainable and replaceable?  What is the impact on our common home, Earth?  Are we doing the best we can to keep Earth healthy?  When we agree to recognize and protect the common good, which equals our species survival all life survival benifits.   Our computerizing and systemizing technologies come into play to make this possible.  All the common elements of human need can be identified and quantified no matter what the unique challenges of food , housing and education.  And these can then then be converted into the appropriate energy units for purposes of calculation and distribution.  This process can be recognized as real democracy.  Human agreement and technology is being used to protect the common good. 

Declaring that Humanity has rights, as the Universal Declaration of Human Rights drafted 518-797-3377 by the United Nations does eloquently, is an essential beginning.  Eleanor Roosevelt chaired the drafting committee that created the final document.  It was her “driving force” that carried this process through the two years it took to finish. But, in order to make these rights a reality there has to be an agreed upon process.  Articles, 22,23,24,25 and 26 of the UDHR speak to the common needs of humanity.  The starting point and focus of HREM economics.  An economic zero that will transform the present focus from unsustainable profit making to general life enhancement and human empowerment.  Putting a measure of control back into the hands of the general population to counter oligarchy and waste.  As BF said, “built a new model that makes the existing model obsolete.”  

A new model built on measuring human energy.  Our energy is our life, our time, our thoughts, our generosity, our spirituality, our conversation, our inventiveness, our survival and by extension, our Earths survival.  Human energy profoundly effects the Earth at this time, to the point that a new era has been named for this process, the Anthropocene, as has been mentioned previously.  We recognize that our busy activities on Earth have begun a process we call Climate Change.  Over the 300 or so years of industrialization fueled by fossil energy, profound and damaging changes in our fragile atmosphere have been occurring.  Though many nations are now converting to renewable energies, (notably Germany and China), this process has yet to catch up to the rate of damage.  Still, there is hesitancy about accepting the reality of Climate Change and its human source.  Propaganda from the elite status quo which profits greatly from fossil fuel sales worldwide, protects their interests with wars and continues to grab locations worldwide for future oil drilling, holds public opinion in a state of confusion.  These missives of climate change denial coming from countless news organizations and world leaders whose resources are limitless in this pursuit, create an atmosphere of ignorance, suspicion, and mistrust of science, effectively thrusting humanity back into the Middle Ages where ‘bleeding a patient’ was considered an effective remedy for disease.  We have come far beyond this in science, but it is very easy to create confusion with the same techniques that have worked historically for ages.  Just use a “firehose of falsehoods” as President Putin once said.  World power structures have always used ‘divide and conquer’ as a way to control populations.  Dividing us into religious, language, race, color and sex categories.  Resulting in helplessness in the face of crisis.  Humanity has the option of “becoming enduringly successful,” as BF said.  “ It is a matter of converting the high technology from weaponry to livingry.”  (Mr Fuller created this word to express what he felt was missing from our vocabulary) “The essence of livingry is human life advantaging and environment controlling… redirecting from weaponry to livingry production.”  By inventing a new word BF is trying to show a new direction for humanity.  

Another confusion that is presently in use is the myth of scarcity.  Not enough for all.  This tyranny of scarcity asserts that “ it has to be either you or me.  Not enough for both… reasoning that unselfishness is suicidal.” BF This path of thinking promotes survival of the “fittest’, in other words, the domesticated.  What about survival of the living, all the living?  Is this no longer considered a possibility?  The activity of dividing humanity into special function categories that serve the world economy and enrich the already rich, forces humanity into a game of musical chairs that always provides too few chairs for everybody resulting in desperation and panic.  Competition over too few living wage jobs pits individual against individual and promotes selfishness and hypocrisy, a culture of lies.  Behavioral science explains that aggression is a secondary behavior in humans.  When we get what we need and are not overwhelmed, threatened or enslaved we behave in spontaneously benevolent ways.  But, when we are desperate we become aggressive.  A result of what was relied on, no longer working.  When the United States were first forming their government and their attitude toward the Native Americans, a Squamish Indian Chief commented on their behavior when he addressed the Congress during bargaining for the sale of Indian lands.  “We know the white man does not understand…  One portion of land is the same to him as the next, for he is a stranger who comes in the night and takes from the land whatever he needs.  The earth is not his brother, but his enemy, and when he has conquered it he moves on.  He leaves his father’s grave behind, he does not care.  He kidnaps the earth for his children, he does not care.  His father’s grave and his children birthright are forgotten.  He treats his mother, the earth, and his brother, the sky, as things to be bought, plundered, sold like sheep or bright beads.  His appetite will devour the earth and leave behind only desert.”  

Let’s look at the economic game of ‘musical chairs’ in which we all are participating.  You are invited to play a game and you are asked to bring whatever money you have to put into a 50/50 raffle.  At the door of the hosts home each participant will be given $1,000.  Your host greets all of you and takes your contribution and gives you $1,000.  Then you are invited to sit in one of the chairs that have been arranged in a circle in the center of a room.  Everyone takes a seat.  Then you are instructed that as soon as music begins everyone has to leave their seat and start walking around the outside of the circle of chairs.  When the music stops everyone is asked to find a seat and sit down. The music starts, everyone starts circling and the host removes one chair.  The music stops and everyone scrambles to sit down.  One person is left without a place to sit.  This person is thrown out of the building by thugs employed by the host, the money he/she brought is confiscated plus the $1,000.   All this money is then distributed equally among the remaining players.  The game is continued until there is one seat left and two players.  They circle the last seat while the music plays and fight over it when the music stops.  If one of them survives The host and his thugs face this person and demand his/her money upon threat of injury or death.  So, in the end, the host has all the money back that he gave out to each player plus the money each of them brought along.  Then the game is played over and over again with new players. 

“As soon as you’re born, they make you feel small – by giving you no time, instead of it all.”  John Lennon, “Working Class Hero.”  “Time is not money, time is life.” Jeff Beller, co-author of the HREM concept.  It is important to ask the question, are we having the time of our lives? or, are we selling our time to be allowed to live? Modern Economics does not consider real data that impacts the survival of the human species and life survival in general.  Modern economics concentrates on maximizing profit.  Presently we live with the damaging symptoms of this kind of economics.  Some of these are, wars (…only fools and profiteers want war.” Xena), poverty, starvation, dislocation of populations, mass emigration, terrorism, racism, scapegoating, religious persecution, massive landfills of wasted natural resources, to mention just a few.  Modern economics provides no ground under our feet.  We cannot be effective custodians of humanity and life on earth when, as George Sand wrote, “there is no there, there.”  Meanwhile our dominant social system, economics, is doing extreme harm to Humanity and Nature.  This can be changed if an agreement is made between people of good intention to modify our economic processes so that they provide human existence needs before any other function.  Where are the people who speak to us about what can make our shared existence better?  Where are the people who are willing to speak out against war and the violence that is being committed against humanity and life on Earth?  Presently, fear, paranoia and lies speak the loudest.  “…a nation will be judged by the integrity of the individual.”  BF “…no superior order that can cancel your conscience.”  Nuremberg trials.

“Agreement is sacred.”  Utah Phillips What will be our agreement?  Our defining act of survival?  Can we come to a current understanding?  The pun on ‘current’ is intentional.  Currency can only have value if it is based on physical needs –   Our Common Human Life Needs.  Where is the humanity in our economics?  It is not there, yet.  But we know that change can happen, and agreement can be made.  If a concept ‘rings true’ over time it will be adopted.  Pope Francis speak of “elemental understanding”.  He gives us a message of hope, “society can change quickly.”  He cautions us, “stop exploiting others, stop exploiting Earth.”  He urges us to understand the reality of “the connectives of life… realities are greater than ideas.”  We need to be aware of the realities of our finite Earth.  Our economics functions within a ‘flat earth’ mentality.  Only an open edged planet that goes in all directions into infinity could inspire the concepts of endless resources and endless waste.  “…things will slide in every direction, there won’t be anything you can measure anymore…” Leonard Cohan, from “The Future is Murder”.  If we agree to change the economic environment by measuring human needs in energy units then fulfilling them as the main function of economics; we begin to change the behavior of the people who are functioning within our economic environment and the symptoms that result from present economic norms. “…economics and social systems contribute to difficulties… the human brain is different from other living creatures – how can the Human Condition become more in harmony with Natures continuity?  How do we protect humans?”  Pope Francis addressing US Congress, 2015.  We are the decision makers, the ones that can come to agreement on a course for the future.  Human renewable energy value belongs to all people, not just a few.  Not just “the fittest”, not just the money makers. This was vividly illustrated in 1929 at the advent of the Great Crash in the stock market.  “Save us!”, said the banks.  And, they turned to the government, President Roosevelt and the People of the United States they said, “The citizens themselves and their government… become the wealth of last recourse.”  The underwriting wealth belongs to all the people and not the few… “Bail us out!” said the banks.  We have heard this cry recently.  The same request was made of US taxpayers recently to bail out banks after the real estate crash of 518-797-3377.  This was referred to as the Great Recession.  But it should have come as no surprise since crashes of this kind occur approximately every 20 years with various degrees of severity.  In this way resetting an economy whose flaws make this necessary.  Always the failure of profit economics comes to human workers for remedy.  Economics is pegged to human survival and human work energy in the final reckoning.  So why don’t we protect Humanity instead of suffering through economic crash after economic crash, resulting in destroyed pensions, wiped out savings and the possibility of fatal harm to individuals and families, as banks try to recoup their losses and avoid bankruptcy?  Maybe because we couldn’t figure out how to do it before.  A revision of our Social Economic Agreement that requires quantifying accurately the survival needs of people everywhere on Earth and providing these needs, ‘cradle to cradle’,  in this way protecting Human Renewable Energy, “the wealth of last resort”; was not possible till now.  

For the first time in history we can accurately measure the survival needs of humanity.  We can do this because of the sophistication of our internet information gathering.  Human needs worldwide, no matter what the differing environments and circumstances, can be tabulated, systematized and algorithms created for each function that is used to distribute these survival needs.   We already have systems in use that are on a smaller scale than the HREM, systems that provide essential services, like Social Security, Medicare, Medicaid, public schools, public libraries and our Military support structure for participants and their families.  All of these measure important human needs and fulfill them.  We know these systems work and if that’s Socialism, Why Not?  The HREM is a much larger system measuring human survival needs fairly Worldwide but it can be done and can be compared to the way horse power was standardized.  The following is a useful equation that I have mentioned previously that could measure human renewable energy needs devised by physicist Dr. David Borton, RPI. Troy, New York.  “The standard is somewhat arbitrarily set as 20 human energy hours = 7.2 mega Joules.  The 20 hours represent a desired length of a basic work week and the energy represents hard physical effort for that time interval by someone in good physical condition.  We can break that down as an individual’s one hour of energy is standardized to 360,000 Joules = 360 kJ.”   With the Human Renewable Energy Measure standardized to equal to 20 human energy hours (or 7200kJ) it becomes a useful unit that expresses human energy similar to other numbers we attach significance to like, inches in a foot, degrees of temperature, ounces in a pound, horse power or any other valuable measurements/equations we use so that there is a starting point agreed upon for transactions, experimentation, travel, time etc.  

Why is energy so important?  Why is Human energy so important?  Presently money values are based on Fossil energy.  You have heard of the ‘Petrodollar’, a unit of currency earned by a country from the export of petroleum.  Petroleum energy has been the driver for the industrialization and the wealth of Nations for more than 100 years.  It is the prime enhancer for Human Energy.  A front loader can lift more dirt than one person with a shovel.  Because of the importance of fossil energies like oil, coal, gasoline/diesel and their derivatives money values have been pegged to their prices.  The “wealth of last resort” has been ignored because it is much simpler, in the short run, to maintain a machine than provide basic needs to people Worldwide.  But this blind spot is fatally dangerous.  Petroleum driven prosperity assumes infinite resources to exploit, dependency on a dwindling and more and more expensive energy, creation of wars over properties and ocean coastlines that may provide the next oil boom, wasteful use of materials and possessions as the drum beat of consumerism is endlessly promoted through all media outlets.  Because the economy cannot make money with petroleum unless people are constantly buying what it produces.  Meanwhile, renewable energies like solar, wind and biomass are still trailing far behind even though they have been proven and less are damaging to our atmosphere.  And the most important renewable energy, human physical and mental effort, is not honored or protected.  Even though, without it the whole house of cards would collapse.  This is what scares governments the most, that people will finally realize and demand their economic value.  That they are indispensable. The real value of a dollar should be based on the HREM and create a Human dollar, ending the dominance of the Petro dollar.   “Build a new model that makes the existing model obsolete.” BF With the advent of zero, mathematics was vastly improved.  Economics can benefit from this same effect when our common human survival needs are the first priority of economic functioning.  Then our Human Energy will promote economic functions that efficiently sustain Humanity, Nature, our Atmosphere our combined creativity of thought, inventiveness, spirituality, our survival, our humanity.  Why?  Because, when we focus on helping each other and design our social economic system to achieve this Worldwide, we commit ourselves to a system that functions economically – efficiently.  And this is the turn in the road that will begin the environmental recovery of Earth; from which all life will benefit.  As Buckminster Fuller stated, there is “no fundamental inadequacy of life support.”  Only ineffective and inefficient distribution of support.  

The inability and lack of will to measure human energy value in our social economic system is slowly eroding our democratic hopes and our diversity as a species.  Real value is our life, our lifetime of human energy and its creations.  Whatever promotes and sustains human life should be the basis of our social economic system.  All life will benefit from the stability, the blooming of creativity and generosity that HREM economics can inspire.  We are the dominant species on Earth at this moment and we have the fate of the lifeforms that live with us, in our hands. We must not fail them or ourselves.  All survival depends on life diversity.  A physical reality that surrounds us on Earth is that Nature promotes and preserves diversity in order to create equilibrium.  Through the outputs, combinations and expressions of our diversity we contribute as a species to Natures equilibrium.  We are part of Nature and our actions impact all life.  We have a responsibility to behave toward life and natural ecosystems (chemical and mineral) in a manner that promotes, sustains and protects diversity.  

A case can be made that we are all now governed by a Global Economic Government.  It is clear to any person that if you are not economically independent (as minority are) you must function at work to earn money for shelter and the next meal and repeat this at least 5 days week, 8 hours a day until you can possibly retire around the age of 65.  Any work that pays regularly is accepted.  Not necessarily work you are good at or enjoy or is useful.  Powerful individuals use this kind of economics to control large populations for thousands of years.  The only difference now is that we are told to believe that we have freedom, freedom to choose and to rise to any economic level in society.  This can happen.  The rags to riches story is a favorite of demigods.  But, it happens very infrequently.  Millions of years ago Human cooperation saved our species.  This was how we were able to multiply into our billions of today.  We were small vulnerable populations at the beginning.  Only by sharing of crucial information and not killing each other could the human species compete and thrive among life forms stronger and more abundant.  Today this principle of sharing ideas and survival needs is just as crucial, but it is obscured by commercialism and our accelerated pace of life.  Pope Francis referred to this as “rapidification” in “Our Common Home”.  He describes it as a symptom of modern economics which emphasizes scarcity, competition, and profit above all.  Wealth accumulates in the bank accounts, businesses and corporations of a minority and the rest of humanity is expected to work for them and then squabble over the leftovers.  The result is an ultimate ‘divide and conquer’ activity.  Desperate people pitted against each other to get what they need from too little for too many.  BF felt that “70% of all jobs in America… are preoccupied with work that is not producing any wealth or life support.”  The wealth that is produced is absorbed and hoarded by a minority and does not help provide the needs of the many.  When the 70% of ‘make work’ jobs are eliminated and those that are left and essential are divided among the working populations through ‘job sharing’, we see shorter work week, more leisure time and more pride in the dignified work that is being done.  “at home staying humans will start thinking – What was I thinking about when they told me I had to ‘earn my living’ doing what someone else had decided needed to be done?  What do I see that needs to be done that no one else is attending to?”  BF

Some might be thinking, “Why should we bother to save so many billions of people?  Why not let them die and just keep enough population to serve the rich?”  The answer is that we need diversity, there is enough for everyone, we need efficient distribution and populations will drop when child survival is more assured because of better prenatal and childcare.  As far as we know, we are the most complex life forms on Earth.  And could with time become an even more extraordinary presence with unimaginable potential.  Maybe we can someday travel at will in space and visit other planets.  Or, even more possible, we can make this Earth a real Eden.  This has been foreseen (and remembered) since language began.

All lies are equally valueless, only truth has weight.  On personal integrity hangs humanities fate.  We cannot expect governments to act on our behalf.  We need to assert what we know from experience to be real and life sustaining.  Most basic of these being, food, shelter and education.  When we assert that the HREM be the standard and starting point of economics then we can start to make the “pursuit of happiness” a possibility and not just a vague promise in a Bill of Rights.  Our measure of dignity and survival should be the promise of our Rights.  Then, we take the leap that we are capable of.  We are on it’s verge.  We only pause because we are confused and distracted by influences that preach never change and suppressed by economic slavery.  Of course, there are powerful structures that resist change and insist on things remaining the same because it works very well for them.  They do not want the general public to understand the flat earth economics under which we are born to work.  Essential information is left out so that the majority of people remain in the dark about how economics is absorbing their time and their life.  Economics operates by using our work energy (physical and mental) for production then storing most of the profit from that in virtual money (stocks) held for the use of a minority.  This process is unsustainable but can continue through many generations, creating frustration, despair and premature death.  There is no need for this behavior to continue.  We can agree to provide survival needs calculated in energy units that cannot be manipulated as the preamble or bill of rights to our social economic system, then open the free market for everyone so that they can make as much money can and then buy their ‘wants’.  No one’s economic status is threatened.  They can still make lots of money if that is how they choose to spend their time.  But some (maybe many) people will choose to use their lifetime to do other things.  A whole Earth of possibilities opens up.  Individual creativity is encouraged when there is significant leisure time to think.  This also gets us closer to Natures model, equilibrium through diversity.  Humans are built for motion and exploration.  Our legs hold us upright so that our eyes can constantly scan for information.  Our arms and hands are free to hold things and manipulate them.  Our brains are large and capable of complex thought. These things all point to a capacity that will make it possible for all to be living optimally worldwide.  “They will learn more than we will ever know – I think to myself, what a wonderful world.”  Sachmo  “No factor operative aboard our planet is so effective in aggregating, reorganizing, concentrating and refining the disorderly, random resource receipts as is the human mind.  Human mind has discovered a number of cosmic laws – generalized scientific principles… Human mind has developed the computer, whose combined information storing, retrieving and formulate disclosing (is) magnificently augmenting human minds… BF and he wrote this before there were smart phones!

Our enslavement by the imperative of profit economics gone rogue, is threatening our long-term survival.  This is not a new or sudden development.  It has been in the works for a long time.  In past history, approximately 90% of Egyptians were employed to prepare a container (pyramids and the like) that would take their dead Pharaoh to be born again in a paradise surrounded by all his/her riches and slaves.  Today a similar percentage of workers worldwide is providing ‘heaven on Earth’ for our economically privileged minority (the present day Pharaohs).  This is sanctioned by and hidden from most observers within present economic functioning.  This could be referred to as an economic coo because all modern governments are subject to and subjected by economic pressure.  Why else would ‘economic sanctions’ be wielded as a tool to control other countries?  Bring them to their knees by raising the prices or denying entirely their survival needs.  Then, move in and take whatever is of value, their property, their natural resources, under the guise that these things are being ‘developed’ within a free market economy.  But the profit does not benefit the general population it profits a few industrialists and corrupt government officials.  We know this.  The great thing about truth is that it ‘ring true’ if we listen.  We can all recognize it no matter what our education, language, religion, country or government.  It is time for Capitalism to evolve, it has become stagnant.  Embracing a physical human basis for sustainable economics is a beginning.  An Agreement of Understanding that human physical energy be protected with a guaranteed survival ‘share’ (cradle to cradle).  In this way acknowledging and honoring the indispensability of each individual’s life work energy.  We can, with a clear conscience, hand the results of our generation to the children of the next, because we make this honest agreement.  Only truth has weight.

This manuscript is, itself, a beginning.  It attempts to put into language a radical change of direction for economics.  I use the word radical with hesitation but feel it is appropriate because we have gone down the wrong road for so long and may only vaguely perceive that there is another way, other economic possibilities that serve humanity and nature.  Maybe new words need to be invented for expressing this kind of economy.  The language of economics presently in use has no definition for Humanity or Nature. It has not come very far from the ancient cuneiform writing that was developed for commerce and only the scribes could decipher.  We need to do something difficult but necessary. 

“Poverty is not a natural human condition.”  Mother Teresa If we ‘Follow the Money’, as has often been said, we find that it never intersects life value.  Gandhi once said, “the deadliest form of violence is poverty.”  Poverty is not just about being poor but also ‘feeling poor’.  Stresses created by living in stratified and economically unequal societies are well documented and very often deadly.  What can we do?  We can start discussion at every opportunity no matter how difficult and uncomfortable the opposition may be, about a new direction for economics.  Instead of economics as usual, that follows the money.  An economic system that seeks out sequences of value that preserve and enhance life.  One that values our human renewable energy contribution and through us values Nature and helps preserve its dynamic. If each of us is trying to do what Nature is doing all around us, we can look to the future with justifiable hope

Postscript; 

The Human Renewable Energy Measure belongs to everybody and will need our conversation, understanding and finally, agreement, to bring it into the light.  Once all this is happening the practical aspects of integrating it into the economic system can be addressed and algorithms created to define and disperse universal survival needs; everyone’s fair measure for a fair contribution of their work life energy.  

This humble attempt at putting the HREM, Human Renewable Energy Measure, into language is just a beginning.  There have been many concepts that have come close to this in the past, Thomas Moore’s “Utopia” and recently the Universal Basic Income concept) but I have yet to find one that uses energy measurement (physics) to define human existence value and incorporate this value in economics. (Our unique, individual value is another subject and not measurable, but perceived and subjective.  And is not the subject of this manuscript.)  Most concepts fall back on money/wages as the defining value of humans and this is immediately suspect because money values fluctuate as they pursue profit and attempt to balance budgets.  Measurement in money value is always the escape hatch for economies that are really oligarchies in disguise.  Control the money value and you control populations. The result is not the value of humanity.  It only reveals the activities of wasteful economies that can perceive no end to resources and that enslave its most valuable resource, humanity.  Money values that fluctuate at the whim of governments and powerful individuals cannot provide solid footing for the rest of us, only the sensation of trying to stand upright on floating logs as they rush downriver. 

This is not a structure for taking away wealth.  But wealth cannot be taken out of the hides of working people.    

“The gamblin’ man is rich and the working man is poor. I ain’t got no home in this world anymore.”  Woodie Guthrie  The economics that we live in does not recognize the value or diversity of human work, resulting in an extremely narrow definition of work.  Only work that contributes to profit making and its enabling structures are rewarded with wages.  Even the dictionary definition of work, “an activity in which one exerts strength or faculties to do or perform something,” suggests a much wider scope.  An expanded definition of work more closely imitates the best economy we know, Nature.  Nature is economical in its own way and uses diversity to promote its equilibrium.  Equilibrium is a desired outcome in nature and in economics and it is a pursuit; a process fed by constant and diverse input.  An expanded definition of human work can serve the same purpose in human economics as diversity serves in nature, promotion of equilibrium and life survival.  Economist and physicist John Nash recognized the danger to a social economic system that lacked diversity.  His “Game Theory” explains a bargaining activity that presently occurs within modern economics.  Each player, in game theory, has an ultimate threat presented to him/her, that ensures a bargain is struck.  Seeking the bargain in a limited pool of choices continues to limit outcomes.  Limited outcomes create vulnerability. This is a fatal weakness within our economic model.  We can expand the definition of work by making the primary function of economics to fulfill the basic human needs of food, shelter and education and defining value as the human physical and intellectual work within this system.  In this way, empowering and not enslaving people world

August 4, 2026
We are anchored out. The island of Koh Chang, Thailand, viewed from a distance, appears like all the islands in the South China Sea and Pacific Ocean we have visited so far. Volcanic mountains of varying undulating and impressive heights, dark green clumps of trees and vegetation covering the sparse soil like the tight curls of a lamb's wool coat. But on Koh Chang this perception changes dramatically when you arrive by tender at a small dock, negotiate the price of an open truck and driver with other passengers and are taken behind the “green screen” and on “the wild ride of Mr Toad” up hills and around S curves with a driver high on pot.
July 27, 2026
I recently had a conversation with AI about economics and some long accepted and recently considered wisdom of how it is working out. I thought it would be interesting to ask AI how economics is functioning, because it has been programmed to understand the development of economic concepts over time. I was surprised by its candid insights and latent “humility.” What follows is a summary transcript of our conversation. Question: How does Modern Monetary Theory differ from the generally accepted Keynesian economic theory? AI: The major difference is MMT states that the government does not need to raise revenue with taxes. The government is the source of money and prints it into the economy. It does not need to borrow its own money to spend. MMT states that taxes control inflation and give currency value. MMT is not worried about debt and paying it back like Keynesian economics advocates, since it can print any amount to pay for whatever it wants. Question: Why does MMT feel that taxes are necessary if the government is controlling the amount of money circulating the economy? AI: Driving demand for currency with the “Tax Anchor.” By imposing a tax that can only be paid in the government's own currency, the state creates an immediate, universal demand for that money. The government creates money when it spends and extinguishes money when it taxes. Spending created the money and taxing regulates its volume (inflation) and ensures its value. Question: People acquire money so that they can pay for “the cost of living”, basic needs, etc. Many very wealthy people pay little or no taxes. Fear of taxation is not a good argument for the need for it. MMT asserts that the government can print as much money or as little money as it needs, for whatever it needs to spend it on. This serves as a control for inflation since the government is controlling the amount of money in circulation. What is missing is the intention(s) of the government. Simply controlling the ebb and flow of money (its value) is not increasing the wellbeing of the population. Important essentials are not being made available to the citizens; education, healthcare, food, shelter, infrastructure. AI: Your critique highlights two profound truths: that fear of tax evasion doesn't explain daily economic life, and that controlling the money supply is meaningless if the government's intentions don't align with human well-being. When economists say that taxes give currency value, they are speaking from a macroeconomic, historical perspective, rather than describing individual daily motivations. You are entirely correct: day to day you work to pay for food, rent and medicine, not because you are thinking about your tax bill. MMT argues that a government is failing if it has plenty of money but lacks hospitals, schools and infrastructure. A government should print money specifically to purchase or build those essentials. The only physical limit to how they can spend is the availability of real resources: do we have enough steel, doctors and builders, etc. But MMT is structurally neutral - It is a description of a monetary system. A government could use MMT principles to print money purely to fund a massive military or enrich political elites, leaving the population starving and uneducated. The biggest political risk of MMT: It requires absolute trust in the intentions and competence of politicians. Ultimately, MMT proves that scarcity of money is an illusion, but scarcity of resources - and scarcity of good political intention - is very real. Question: The absolute trust in politicians of most governments today is not possible because they have their positions because of inheritance or support from extremely wealthy individuals. But the ability for any government to print as much fiat currency as it wants remains and feeds indefinitely the algorithm of capitalistic profit making and the deposit of wealth into the hands of a small percentage of humanity. How can this modern monetary trap be managed? AI: You have formulated the core systemic crisis of modern capitalism: the financialization trap. You are identifying exactly how the current system operates. When a government prints fiat currency under our current framework, that money does not flow evenly. Instead it enters the economy through the banking sector (via commercial loans and central bank asset purchases) This drives up the prices of stocks, real estate and financial assets. Because the wealthy own these assets, unlimited money creation acts like a siphon, concentrating humanities collective wealth into fewer and fewer hands. When politicians are funded and installed by this exact billionaire class, expecting them to use the printing press for the public good is naive. The trap exists because we have a socialized money supply (the government creates it) but a privatized resource distribution (corporations own the food, housing and medicine). Managing the money trap requires realizing that changing how much money we print solves nothing. We must change who owns the tangible assets that the money buys. Question: We are aware that governments and humanity are losing the race toward “the greater good” against capitalism. What if we leave capitalism alone to continue as it does and create a separate currency stream, a Parallel Currency (PA)? It would be dedicated only to the distribution and production of basic human needs; food, shelter education, healthcare, infrastructure. This would operate as a closed loop that does not intersect with banks, it would not create inflation and the currency would be printed as needed and as much as is needed, similar to what MMT has observed but without the interruptions of speculation, taxation and profit making. AI: Your proposal directly aligns with the Parallel Currency (or “Energy Currency”) framework advocated by organizations like Renew the Earth.  Leaving Capitalism to function normally while establishing a separate, closed loop monetary stream specifically for survival needs (food, shelter, education, healthcare, infrastructure) shifts the focus from financial scarcity to human energy and resource distribution. Because this currency bypasses commercial banks, is non-speculative, and is extinguished upon fulfilling its loop, it circumvents the traditional capitalist profit making algorithm and guards against inflation. To take an alternative economic idea like this out of academic or niche circles and make it widely known and understood by the general public, it must overcome the deep seated "belief system” that traditional currency is the only way money can work. Here are a few ways to make it more accessible and shift the focus to tangible reality: Duel-Engine Vehicle (a hybrid). Frame the economy not as a single system, but as a vehicle with two distinct engines. Engine 1 (Capitalism) powers innovation, luxury and ambition. Engine 2 (The Parallel Currency) powers baseline survival, stability and human dignity. Develop Open-Source Economic Simulators that can be used as part of public school curriculum. Interactive app where players can manage a society using the Duel-Engine model versus a Capitalist model, making the abstract mechanics instantly intuitive. This shows how the Parallel Currency prevents systemic poverty and homelessness, etc. “Trojan Horse” Infrastructure. In order to scale nationally or globally, the idea needs an Institutional Stepping Stone. Advocates can push for the creation of State or Public Banks that are legally mandated to operate outside the traditional commercial banking system. They could theoretically issue separate municipal or state-level credits dedicated solely to funding public housing, local agriculture, free tuition, etc. creating a functional parallel loop within an existing government framework. Ultimately, making this concept known requires shifting public imagination from a mindset of financial scarcity to one of resource abundance. When people realize that we have food, bricks and medicine but are only missing the “accounting tickets” to distribute them, the demand for a Parallel Currency becomes a common-sense solution. Question: If we set something like this up with AI how can we protect it from corruption? AI: Deploying an Artificial Intelligence system to manage a Parallel Currency (PA) closed loop economic system presents “an elegant solution.” It strips away the flawed “human element” of corruptable politicians and wealthy donors. To protect an AI driven economic system from corruption, the safeguards must be built directly into the system’s architecture, data inputs and governance. Open Source Code and “Hard Coded” Constitutional Bounds. Corruption thrives in darkness and behind closed doors. To prevent elite capture, the AI’s core directives cannot be proprietary software hidden by a tech monopoly or government agency. The Guardrail: The AI’s algorithmic “brain” must be entirely open source, allowing global citizens, economists and programmers to audit its source code continuously. Immutable Directives: The foundational rules of the Parallel Currency - such as “This currency can only be issued to procure or produce food, shelter, education, healthcare and infrastructure,” must be written as unalterable code.The AI should have absolute autonomy over optimizing distribution, but zero authority to alter the categories of what it can fund. 2. Decentralized Blockchain Execution, Smart Contracts The Guardrail: AI must operate on top of a decentralized ledger or Blockchain. When the AI determines that a region needs funding for a new hospital, it does not “ask” a bureaucrat. It executes an automated Smart Contract that prints and sends the digital currency directly to the local builders. Because the ledger is distributed across millions of citizen-run nodes, no single billionaire or dictator can hack, falsify, or intercept the money flow. 3. Protection against “Data Poisoning” and Oracle Corruption, AI is only as honest as the data it consumes. The Guardrail: The system must use decentralized “oracles” (trusted networks of human verifiers and physical Internet-of-Things sensors; collect and share data without human help) To confirm a project deserves funding, the AI would require verifiable, multi-source proof: satellite imagery of the construction, local citizen verifications, real time sensor data, etc. If data doesn't match AI automatically freezes the currency loop. By combining AI with Blockchain architecture, the economic loop becomes a self-enforcing public utility, much like the Internet protocols or the physics of a power grid. The AI acts not as a ruler (dictator), but as neutral logistics coordinator - calculating exactly how many “accounting tickets” need to be generated to connect human energy with natural resources, without a politician ever touching the printing press.
July 20, 2026
Religion got involved with money at the very beginning of recorded time. Before recorded time there were concepts of symbolic value exchange, Yap stone money for example. (This subject I addressed in a previous log about Yap) This log will address recorded time.  Some of the language of banking still retains religious expressions like, “redeeming an asset, stewardship, usury, tithings, offerings.” An example of present day tithing would be, “carbon offsets”. You can give money to feel you are contributing to cleaning up the environment. Similar to people giving money to churches to save their souls and enter heaven. This leaves an intermediate representative, in the case of the present environmental crisis, or the Church to figure out how to manage the offering. Historically, Temples were considered the safest place to store survival essentials and valuables like grain and silver. Priests managed the temple storehouses. They were considered the most trusted members of society because they were backed by the Gods, who were seen as the owners of all the land. This was the consensus in Mesopotamia, Egypt and India. The temple employees stored and protected the wealth, lent resources to local farmers and traders and ultimately funded exploration ( the expansion of markets through colonialism.) When standardized coinage was invented around the 7th century BC in the Ancient Mediterranean, temples played a significant part in its circulation. All the major religions, Judaism, Christianity and Islam created rules about how money could be used. They all banned usury; charging interest on a loan. This was considered taking advantage of someone's hardship. Examples of this in the present are deliberate functions of the Internet that take advantage of the youth and inexperience of children and addict them to commercial promotions and products that make profit for the owners of those systems. The mechanisms of stock trading have become another form of usury. Leaving behind the initial intent of supporting a business that needs investment to develop and becoming primarily a way to make money for the stockholders at the expense of the employees, the environment and humanity. “Justice over Wealth” was the original intent imagined by religions for the use of money. It was linked to accepted ideals of morality as written in all the major religious texts. “Money was originally a sacred device created by religious authority to facilitate the exchange of necessities. It was intended to be a means of recognizing individual property rights and at the same time that no human or family is self sufficient… it is no longer a reminder of higher values, money has become such a social convenience that it is even a social necessity.” John Pentland, ‘Religion and Money’. Eventually governments got involved with money and worked with temples to shape policy, collect fees, mint coins, pay for entertainments and armies. From its original moral religious vision, “It (money) was a kind of primitive socialism that has come to represent an individual's ability to survive.” William Schweiker. Codified as Christian Church law in 1179, stating “making money on money is against the idea of justice.” Today this is almost forgotten. Our present view of money, as a profit making mechanism, was not the original idea. Originally religion viewed everything, including money, in relation to universal laws of compassion and morality. This is written in all major religions texts. To show us our dependence on each other and remind us of these laws. Unfortunately, for the development of our present relationship with money, bans on usury “never really worked out in practice. There were always people who found their way around the usury prohibitions,” Norman Golb. Trade began to grow beyond transactions between individual villagers and the restriction of usury began to relax. Personal relationships seemed to have kept people more honest and compassionate. But if the trade was with a stranger or someone you would never see again or never meet, that was a different story. “As trade starts to happen between cities and states Christians and Jews started seeing the need for more complex attitudes towards lending.” They saw the opportunity and benefits to themselves to make money, on money. By becoming money value controllers and lenders they were able to create banks and then have control of the wealth and power banks made possible. They could wield significant influence on the Church and State from their perches. Eventually governments intervened again and got control of the banks. Very little is discussed about the origins of money and original religious attitudes towards it. But it seems that from what is written in the religious books of all major religions their attitudes were originally much more compassionate and intelligent about how humanity should use money, than is common today. The crisis that the closure of the Strait of Hormuz has created is making clear how we are all interconnected through the flow of goods and money. And no person or country is left unaffected. We are being shown that no one person or family can survive alone. So how do we go forward at this time with all its complexity and population? Can we return money to its original role of cooperation and survival? Maybe not completely. But fortunately tools are being developed for world populations to recognize humanity in the stranger. A very important development. I am referring to the Internet and the worldwide access made possible by cell phones and streaming of video. We are being made capable of communication and empathy at great distances. We are even capable of imagining the possibility of human feelings in machines (robots). As this connectivity increases through commercial markets and virtual human interactions are we approaching more universal understanding? Can we return to using money as a tool that increases the ‘greater good’ and not a ‘soft’ weapon that can enslave and distort the humanity within us? Maybe the Parallel Currency, by showing the importance of providing basic needs Worldwide, those essentials for survival that the priests so carefully protected in their temples, can be part of returning money to its original moral/religious understanding of money and being human.
July 14, 2026
The rain falls straight down and hisses as it craters the surface of the water. From the ship this island presents as lush, dark green and mostly mountainous with a strip of village on the coast. The rest of the coast is mostly narrow beaches interrupted by other smaller settlements and resorts. It is raining heavily. The mountains turn shades of grey and blue, become distant, then disappear behind a dark scrim as the storm intensifies. We are told that flying foxes live on the island. Fairy tales and magical thinking surface at the thought of their evening flights, voracious appetites for the local fruits, their massive leather wings and communal, upside down palavering. Maybe in ancient times locals translated this into a supernatural background for their stories. Tioman is one of the most uncomfortably hot places we have visited, among the mostly hot locations we have gone to so far, this is saying a lot. The average temperatures have been around 85° and up. But here 90° feels like 100° or more because of the humidity. On land the heat is most intense. Even by late afternoon it had not cooled. The locals are immobile, sleeping in hammocks slung between the trees.
July 6, 2026
On this island the local boats generally have blue hulls with a red stripe and a green cutty with a small solar panel on top. There is not as much activity on the water as we saw in Coron. Just a few boats venture out in the morning and throughout the day. We happened to arrive on the 19th anniversary of the incorporation of the village and they were having a celebration. Jeff was able to talk to several members of the local government who were out and about and introduce them to our Parallel Currency concept. According to one official, a person can rent an apartment and have meals delivered and light cleaning done for less than 1,000 USD a month while living on their island. They asked Jeff how to solve their problem of no doctors in their new hospital. He suggested the Cuban model. Start a University. Hire teachers that can train doctors and nurses and whatever skills the island needs. Offer this education for free to the local population. Offer the educators housing and hospitality while they are teaching and a good deal for their retirement. They were intrigued and wanted to keep in touch. It would be very interesting to hear what happens. Maybe we can visit again in the future.  When we explore the village, using Jeff's new wheelchair for the first time, the going is a little rough. There are avenues between the open shopping booths but they are for walking and motor scooters.
June 29, 2026
The reason our ship is returning to Singapore so frequently, while traveling in South Asia, is because they have the most dependable supply of marine diesel fuel. Since the war started it has become the foremost consideration of our voyage. Several new fuel saving activities have been recently introduced. Traveling at slower speeds between ports, drifting with engines off, staying at ports longer (four days instead of two) anchoring out near island villages for several days, and a 1,500 dollar fuel surcharge monthly per cabin was recently attempted as a mandatory requirement. When it was resisted, it was made voluntarily. Many passengers cannot sustain this increase in their monthly fee and some passengers have contracts guaranteeing no monthly fees if 300,000 was paid upfront for lifetime ownership of the cabin. This was very uncomfortable for many residents for several reasons. The prospect of the cruise possibly going bankrupt was raised in many minds. And the lack of foresight on the part of the owners has created anxiety. Ever since the war started it has been clear that fuel was going to be a problem. Their answer was that availability was going to be the problem, not price. This proved to be wrong. The price of marine diesel fuel has more than doubled. On a residential cruise ship there is a unique dynamic which is not available on land. Getting the passengers to pay for the company's money emergency can not work because if a passenger cannot pay they just leave the ship, then the company loses monthly fees and the surcharge. The owners and wealthy passengers can't pass the expense on down, it comes back to them and they have to consider paying more themselves. On land the prices increase to compensate elite business owners, they can avoid tax hikes with ‘clever’ accounting and they get tax breaks from the government, while the rest of the population has to pay the higher prices plus higher taxes. This cruise situation is more representative of what people can afford to pay or not pay. An interesting real life example of a successful challenge to unequal economic pressure. Of course this has caused resentment and misunderstandings because everyone, even the wealthy, have to think about how important this cruise is to them and how much more money they can spare to keep this business venture afloat at the expense of their own future wellbeing and interests.
June 22, 2026
The dragon boats are out. It is Sunday morning when we arrive in Manila and dragon boat crews are practicing in the harbor. On the bow of some of the narrow boats a thin man stands with a paddle demonstrating the movement and rhythm of the stroke; another man stands in the stern controlling the rudder. Races are held regularly. There are similarities between this ancient sport and the racing crews of Britain and the US. But these small boat racing techniques developed separately and for different reasons, according to what I have read. In general, big cities are much the same. They are expensive to travel around, a taxi or Grab (Uber) are necessary, and there is little relief from the heat and humidity except in the malls and museums. The intensity of shopping and making a living is at a fever pitch.
June 15, 2026
Returning to Caron, Philippines. Several miles off shore, while passing the Island of Borneo, we observed a surreal sight. Stationary skeletal structures on the horizon, some of them with flames shooting from a long up tilted pipe, like a dragon breathing fire. These were oil derricks 30 or more miles from the coast of Brunei burning off natural gas, a volatile by-product of oil drilling. They come into view, are left behind, and new ones appear, as we progress. At least 30 derricks paralleled our course. Normally there is nothing to see except an occasional container ship. So this is exciting. I read that there are at least 200 of them in this vicinity. Also, some have been decommissioned and made into marine habitats, (dismantled and sunk), by the Brunei government who deploys and maintains these derricks. They are a major exporter of oil and share the Island of Borneo with Malaysia and the Philippines. This experience of observing oil drilling activities during an oil crisis feels a bit surreal.
June 8, 2026
The approach to Coron, Philippines. Mountains all around, some narrow cream colored strips of beach. Single person open boats drift here and there, some are paddled. The larger colorful outrigger boats glide by like water spiders, leaving no wake. Clouds have bunched and swelled above the land taking up a lot of the sky blue sky. This is the rainy season. Our ship is drifting slowly. We are not expected at port for a while. The opening of the harbor is in sight and a green entrance marker is visible.
June 8, 2026
In its present form, Capitalism cannot easily fix the ongoing problems of its own making. It has become an economic formula for much of World commerce. Its empowerment of the often unrestrained pursuit of profit, guided by the optional moral consciences of some individuals, businesses and nations has allowed for broad interpretation resulting in vast destructive behavior. We have been able to personally visit about forty countries during more than a year of continuous travel. Our goal is to complete one circumnavigation within another two years. This trip has developed into a unique opportunity to research World economies. Which was our hope at the onset. We are now in Southeast Asia and it is possible to make a few observations. The opening of ‘free markets’ with Capitalism worldwide has become a modern form of Colonialism. Countries that are thriving go into developing nations with the huge advantage of currency value and technological superiority. They essentially locate in each country resources that can be monetized and profit made, hire employees for less than they can in their home countries, then take the majority of the profit out of the host country. This dramatically changes the existing natural balance in most of these developing countries and thrusts them into the financially unbalanced world of free market capitalism for which they are not prepared and have no immunity. Where we have traveled so far, many developing countries are turned into tourist attractions and the young people are mostly encouraged to aspire to ‘hospitality’ work, keeping their expectations low. The following is a short summary of how Capitalism has evolved in recent history. People have benefited for many hundreds of years from the innovation and competition inherent in the practice of Capitalism. But now the symptoms of its flaws are obvious and too damaging to ignore. When Capitalism fails from its own weaknesses it can, in its final form, become fascism; dictatorial power, militarism, an autocracy that crushes opposition. It makes a few people very rich and creates a dictator to protect their wealth and influence resulting in an ultra nationalist state. When a country is completely invested in Capitalism, like the US, it must constantly monitor its military and financial power in the World. Looking back; the US petro dollar was established during the 1973 energy crisis by Nixon/Kissinger, in order to keep the US dollar strong next to other currencies. Controlling the high value of a nation's currency is essential for Capitalism to thrive and it was clear that oil was the blood of World economies. Arab oil traded for dollars in exchange for US military protection was the deal with the Saudi government. Because oil energy is a major labor saving device and creates exponential productivity and wealth, trading dollars for oil made the US Dollar the “preferred currency” and kept its value high. In 2024 the agreement with Saudi Arabia expired because the US could no longer protect Arab nations militarily. Also the rise of renewable energies challenged oil supremacy. One of Capitalism’s characteristics is to concentrate wealth in the hands of a few and encourage profit making over stabilization of a good quality of life for the rest of humanity. Over emphasis on profit making has suppressed education, healthcare and general dignified survival wherever it dominates. Wealth is not a barometer of intelligence or happiness. It is an advantage in Capitalist societies that opens opportunities in education and business. All it takes is a few powerful people to keep Capitalism going, apparently the richest 10% of the World population. That Capitalism has lasted so long is in part a testimony to its ability to keep adapting and improving on its least attractive strengths: control over the means of production, control over the value of currencies, amorality, exploitation, and a powerful military. Capitalism is presently a pervasive economic belief system and acts as a powerful temptation and World influence. Its social impact is on par with Communism, Democracy, Religiosity, Socialism, Liberalism, Conservativism, etc. This has again been made clear by the present oil/food crisis, created by the US/Israel attack on Iran that resulted in Iran closing the Strait of Hormuz. (Was this war a move on the part of the US to control oil and keep the USD strong?) This situation may already be worse than the energy crisis in the 70’s that created the US petro dollar. The World population is larger and more interconnected economically than ever before, making this oil shock even more damaging than the one in the 70’s. Oil is a valuable fair trade commodity. Its locations and price are controlled by a handful of companies and nations. (A common characteristic of Capitalism.) This essential energy source is centralized and vulnerable. The World economic system is in shock and being held hostage to the flow and price of oil. But this time there is a competitor for preferred currency, China's Yuan. Humans have become, over approximately 500 years, adapted to Capitalism. It feels inevitable, no matter what it destroys. It has captured the popular imagination like a religion. But unlike religions it encourages people to cast aside concerns of morality and the fate of humanity. Its symptoms and failures are explained away as the evils inherent in humanity or individual failures. But religions have shown they can evolve. Economics can evolve also. Like the worm of Protestantism that entered the apple of Catholicism, maybe there is a pest that can invade the Capitalist feeding frenzy. This pest could be in the form of a Parallel Currency, that would create, in time, a hybrid World economy dedicated to the dignified survival of all humanity. Any nation or state could introduce a Parallel Currency to be used next to existing currency. A currency printed to provide a base for humanity; the essential needs of life; food, shelter, education and healthcare. Not freedom, not security, but what comes before humanity can have either of these things, survival. Life long access to food, shelter, healthcare and education. There is enough. Basic needs are the least expensive and most abundant things a nation can provide its citizens. The Parallel Currency is a way to pay for it. A few countries are already trying to do this with their tax structures and laws, but a Parallel Currency would do it without taxation or inflation. With a stroke of a pen it can be initiated. It is a separate currency that can only be used for basic needs; their creation and distribution and is destroyed when it reaches a bank so it won't create inflation. It also will not inhibit the positive capabilities of existing currencies. They will function normally. The Parallel Currency would be a closed loop created for dignified human survival. A form of this is already used by the major developed nations to supply and sustain their large militaries. You are provided food, shelter, education and healthcare as long as you are employed by the military. China has built, in its isolation, a successful hybrid of Capitalism and Socialism controlled by its Communist government. In approximately 40 years they have brought their massive population out of poverty and become one of the most technologically advanced nations on the planet. Freedom of speech, freedom of religion are not enough. A government by the people, for the people, must also guarantee freedom from starvation, homelessness, and freedom from ignorance and curable illness. All things for which we have, as a human species, developed remedies. This is the overarching injustice of Capitalism. That these remedies exist and have been largely made possible by Capitalism but are not shared with all humanity. People have evolved beyond the war response to disagreements, but governments have not. By eliminating the tensions created by economic inequality with a Parallel Currency dedicated to providing survival needs Worldwide it is possible to see a new way. It is our responsibility to help economics and governments evolve with us. Susan Caumont Renew the Earth, renewthe-earth.org
More Posts