Chapter 11: Japan Part 2

September 2, 2025

Shizuoka

Japanese vending machine with a Demon Slayer anime theme, featuring various colorful beverages.

     There are more “normal-shaped” people here, but still no homeless. With a little research I was able to find out why we see no homeless people. It is not because they are not here. The homeless rate in Japan is considered the lowest in the world, one person in 34,000. However, this count only includes those sleeping rough and excludes those who have no fixed abode but sleep in all night cafes, capsule hotels or cars. In 2002 “Special Act, in regards to supporting the autonomy of the homeless population,” was passed by the government. People without income, savings or prospects were able to receive livelihood protection but this was aimed mostly towards men. Traditionally, women are taken care of in their families. Women escaping domestic violence are able to receive support, refuges and shelters. Also minors are able to access child welfare institutions. Historically, men were the sole providers for their families and companies believe married men work better than unmarried men because the former feel more obligations and responsibilities. There is “ageism” prejudice not only toward old men but also unmarried men over 35 years old. They find it difficult to get jobs. The capsule hotels moderate this situation. For 1,500 to 2,000 yuan, 10 to 15 dollars per night, a homeless person can stay in one of these hotels with a shower, television, soft drinks and Internet. Capsule hotels started in Osaka in 1979. Since then they have spread to other cities in Japan and to other countries: Belgium, Canada, Hong Kong, Iceland, India, Indonesia, Israel, Poland, Saudi Arabia, South Korea and Australia, just to name a few. An indicator of this important population dynamic taking place now, Worldwide.



     Here in Shizuoka we saw pleasure boats and lots of sailboats for the first  time. There is a festival going on with many food trucks next to a carnival on the water front. The permanent carnival seems to be a feature of most large Japanese cities and always has a favorite ride, the Ferris wheel. All the festival vendors seem to be competing to construct the most beautiful confections made of shaved ice, colored syrups and cream. This is made extremely popular by the present humidity and 90 degree temperatures. Japanese cooks make food into art that can be eaten. Artisans even make beautiful fake foods and meals that are used in restaurant windows as advertising displays. Somewhere these artists are making castings of real foods in plastic, silicone and resin then painstakingly hand painting them to achieve realism. This art used to be done in wax, but proved fragile for long-term use. When plastics became available they were preferred. Always perfect, never eaten, never rot. Many tourists come here just to eat. They try the exotic foods that come from the sea, octopus, squid, pufferfish, eel, sea urchin and monkfish. Many dishes involve live or recently deceased seafood. This practice is referred to as Odorrigui or Ikizukuri.

A restaurant display window with various colorful, appetizing food models. A painting and lucky cat statue are also visible.

     An area beside the carnival and festival where the water comes up to the sidewalk and a thin strip of gravelly beach is exposed, families with children and babies come to take off their shoes, roll-up their pants and wade into the shallow water. Some children have nets and try to catch the tiny fishes. Others peer intently into the composition of the beach, finding little shells and other things of interest to pocket. This tendency is a natural extension of the Japanese love of nature. The obvious monuments to this being their magnificent public gardens, everywhere.

Woman pointing at something in water as a child crouches and reaches, both near water's edge.

     Like their spoken language, with no emphasized syllables, Japanese people don't like anything jarring, loud or unsettled. The only regular sounds that interrupted the downtown streets of Shizuoka were a quiet beeping at street intersections to alert walkers that they could cross. There is not a lot of traffic, people walk or ride bicycles. Occasionally an emergency vehicle passes. We found a temple wedged between a restaurant and a private home, closed and quiet. A large stone with a carved out depression that was filled with water rested importantly by the stairs that led to the doors of the temple. A long bell rope hung invitingly over the landing. Maybe we were meant to pull it so that someone would appear. We did not. Open, but not open, inviting, but austere, exotic and peaceful. A cat lay on the landing and watched us. At the entrance gate concrete lions were on guard, and a sign said, “May Peace Prevail on Earth.”

Stone komainu (lion-dog) statue on a pedestal, next to a sign post, outside a building.

     Kobe. This port is large and spread out. Cranes, warehouses, docks for barges awaiting cargo, tugs, ferries, small “ Maru” moving or docked, awaiting purpose. This is the norm wherever we land because we are docking most of the time at ports. Sometimes, if a city is not within walking distance, shuttle buses are provided or other options are available like taxis and rental cars to get around.


     Now that we are docked, I can see the schools of little fishes rise, the water is so calm, like the surface of cooling milk tea. They would blacken an area with their thousands of tiny fin thrusts then disappear and rise in a group to agitate elsewhere. Something felt very Japanese about this. A moment complete, like haiku. Kobe is in the distance, its grey rectangular structures rise like a graph. I have time to observe the port because I have the flu and am resting. Fish jump here and there. One jumps from the water in ever shortening intervals, again and again, like a rock being skipped. Later, in the evening I looked into the dark water outside our cabin and noticed a light shining up like someone was underwater with a flashlight. It turned out to be a bioluminescent jelly fish. It uses chemicals in its body to produce light in order to lure prey.


     The Hiro Maru tug is our pilot into the port of Hiroshima. The suffix “ Maru” used after the name of Japanese boats means, a circle, wholeness, a microcosm. There is a sailboat passing in front of us with full sail as we approach the port. The tug must have felt the sailboat was too slow and raced to chase it off. Probably called up the skipper and yelled at him. Now the tug is back and keeping pace next to us. We won't take the shuttle bus into Hiroshima. Not just because we are recovering from colds but also because of the emotional impact. I will experience the city from a distance and try to gather the shards of emotion that began when I became aware at a young age that my country used an atomic bomb on this city, on these people.

Girl wading barefoot in shallow water, wearing white shirt and black shorts.

     Gazing out the window of the observatory, that gives a 180 degree view of the outdoors, I am amazed that the images of my childhood vision of Japan framed by exposure to a book of woodcut prints by Katsushika Hokusai my aunt gave me, was not far off. Here are the mountains he illustrated, here are the clouds, the atmosphere of the sky, the proud crouching trees, a single stone island in the sea. I would search those wonderfully colored and designed images for as much information as I could get. I walked with the tiny people over the arched bridge, through the villages, and scaled the mountains to breathe in the cold. The artist had sent an invitation and I visited, never imagining that I would see the real thing. Later, I understood that we bombed this special place. Beautiful children died, stopped in their unique momentum, people were terribly maimed and survived, then died slowly from radiation poisoning. The total death toll including long term effects of radiation sickness exceeded 200,000 people. I came to know the name of the airplane that carried and dropped the bomb, the Enola Gay. Named after the mother of the pilot. And the irony of that insensitivity was not lost on me. I was old enough to suffer the loss of innocence that speaks softly of the ultimate goodness of things. There was no religion for me after that. These mountains, that Hokusai intently gazed at 100’s of years ago, in order to map the design of an image which he cut into a block of wood, inked and printed onto rice paper. One of many images that inspired the French Impressionists. These mountains would vibrate with the deafening impact of that atomic bomb and store it in their stone where it would stay forever as witness and warning. The explosion echoed in the breasts of those mountains. They withstood the blast. But they encased the sound forever bouncing against their smooth stone insides like electrons inside an atom. The water around them still slightly vibrates. The water, at that moment, stopped its gentle rippling, it stiffened as if electrified. Blast wind took over and peeled it back from the harbor, exposing the sea floor. Afterward quiet, then the cries, as if startled birds flew up into the sky with the souls.

 

     There was a drumming performance by a local Hiroshima group before we were scheduled to leave. They came onboard, all ages, men women and children drummers. “The heartbeat of the city,” our fellow traveler, Julianna called it. This evening the sun shines through a peep hole in a low grey cloud, making the windows glow below like a pocket of gold.

Young girl in teal kimono plays a Japanese drum outside, smiling.
September 15, 2025
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I went to the Nagasaki Museum of Art. There was a special exhibit there called War in the Eyes of Artists; from Goya to several Nagasaki artists. Though I had deliberately avoided visiting the epicenters of the atomic bombings of Hiroshima and Nagasaki for reasons I have already expressed, seeing this exhibit at the museum was just as intense. For this log I am going to highlight a display I found most moving. I am including the youtube address where it can be seen and heard. Place address here The display starts with a poem and an illustration. Both commemorate the bombing of Nagasaki. After viewing the illustration and reading the poem you enter a small theater to sit down and watch an animation of the illustration set to music. All the children, adults, animals and Shinto like creatures that are in the illustration (in a huge tree) come to life and move to the rhythm of the music. A male voice sings overall, lyrics that may have to do with the poem, written by singer/songwriter Masaharu Fujiyama and entitled, “Kusunoki; Blown by the 500-year Wind.” The illustration is the work of an artist named Junaida. The lyrics were inspired by the Kusunoki (camphor trees), which survived the atomic bomb.
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We dock at Hakodate, Japan on the 80th anniversary of the bombing of Hiroshima and Nagasaki. That stands as a singular horror among the many horrors humans commit on each other and Nature and continue to commit to this day. There is no apology possible and unfortunately nothing may have been learned. We still threaten each other with nuclear weapons. No treaty has stopped the building of nuclear bombs. I wonder how the Japanese people keep the memory of this tragedy so that living can continue with some normalcy. Maybe it can be equated to a typhoon or earthquake, like a natural disaster having no morality or intention. It has influenced their imaginations ever since though, revealed in movies like Godzilla and in their Manga. Threatening creatures, imagined power that cannot be controlled or resisted. People can be like a natural disaster to each other. People can also be wonderful. We saw this as we left the city. A small group of dancers appeared on the dock to say goodbye. The dancing they did was so charming and touching. It was a traditional dance, maybe 15 dancers. About 8 people played instruments to accompany them, flutes, drums and other unique percussion. Watching from the top deck of the ship the dancers appear like exotical dolls. Three warriors pantomime their strength, emphasized with elegant gestures of their fans and their golden, brightly tasselled headdresses that bow and flash in opposition. Then the little children emerge, five of them. Their elders position them precisely and they wait for the music to begin. Their tiny movements are sweetly in time as they step then extend their fans to tap the air with it lightly, creating a feeling of certainty and control. Moving to one side with a gliding motion they unfurl their fan, flourish and close it, then glide to the other side and do the same. The dance continues with variations of these movements and some new ones punctuate occasionally. So intent and serious, each tiny performer dressed in elaborate traditional clothing, a magical, miniature display. The dance becomes hypnotic as it continues to the simple rhythms of the drums and flutes repeating and repeating an ancient significance remembered by a few. After they finish, our ship pulls away with several blasts from the horn. The tiny dancers wave goodbye, with their hands crossing again and again in front of their faces, for so long it seems as if they might continue until we are out of sight. Finally we are too far away to hear the children cry out. This experience was fleeting and very moving. A dancing gesture of dignity and friendship. People are not their military, they are not their government. They have to participate in their society but they are first of all human. They want to create understanding beyond language and country.
August 12, 2025
Alaska feels like a different country; not like one of the United States. Maybe its vastness and extreme climate have created this unique presence. People who adapt themselves to living half the year in darkness and half in light, in a lot of cold and rain with magnificent beauty all around, this has an impact. The unique environment of Alaska transforms people.  The Tlingit were one of the aboriginal Alaskan groups. They crossed the Bering Strait from Asia, approximately 9,000 years ago. There are also some theories about individuals island-hopping from Polynesia. Both scenarios may be true. Nonetheless, they formed a highly complex social, legal and political structure along with extraordinary creative arts and oral culture. Before European contact their population reached approximately 20,000. Status was based on birth and wealth, creating a hierarchical social structure. There was a noble class (determined through hereditary) followed by medicine men and women, warriors, traders, commoners and slaves. The Clan House was home to three resident classes; nobles, commoners and slaves. The construction of the Clan House was a sacred event involving rituals for the dead. The two ritual groups (moiety) were Raven or Eagle/Wolf, and they were expected to marry outside their group (exogamous). Tlingit followed a matrilineal clan system. Children inherited the clan side of the mother. All rights were through the mother; these include fishing, hunting and gathering places, the use of certain clan symbols, totem designs, house decoration and ceremonial clothing designs. The Clan had spiritual, psychological and medical protection from a medicine man or woman. They were also known to control weather, bring luck, predict the future, expose witches and speak to the dead. They did not cut their hair in order to keep their power strong. Their power would pass to a younger relative when they died.
August 4, 2025
Some context for this trip and log. The ship we are traveling on is the Villa Vie Odyssey. It is a small cruise ship with about 300 passengers and 300 crew. We have bought a cabin aboard. My plan is to document one circumnavigation. This will take about 3 and ½ years. So far this has been a record from when we boarded in Barbados, going through the Panama Canal, up the western coast of Mexico over to Hawaii then up the western coast of the United States to Alaska.The following is an account of Alaska. After this we will travel to Japan. Thank you for your interest. I was unprepared for the profound beauty of Alaska. The more you see, the more it astounds. How is it possible that people could hunt seals, foxes, wolves and beavers to extinction, log evergreen trees to bare brown ground - as if a massive electric shaver was used to mow the mountains- that grow back in patches and trails made for giants? Vastness is not endless. The harsh environment, remoteness and beauty did not protect them. Still, how was it possible? Only people caught in a frenzy of commerce could do this. The same frenzy that brought thousands of men with dreams of making fortunes in gold to remote outlands of Alaska. They became insane devourers. Luminous white water rushes from a cleft at the top of the mountain sliding in and out of evergreens to the river below, pinched along the way by grey rocks. This was the land of the Tlingit for at least 10,000 years. Theirs was a highly developed social structure equal to those found in Europe. Spanish contact in 1775 dropped their population by about 80 percent, with typhoid fever, scarlet fever, and measles. The Russian fur trade changed their lives even more. It began after Vitus Bering’s 1747 expedition and “discovery” of the Bering strait. Sea otter pelts were the incentive. Other fur was also sought but sea otter pelts were the most coveted. It is the warmest fur. It has the most hairs per square inch of any animal fur. An adaptation that allows it to live in the extreme environments of Alaska. Unfortunately for the otters its fur can be made into the warmest of coats. By 1799 the fur trade was thriving. It involved the forced labor of the indigenous people. Their local knowledge of the animals and their hunting expertise were essential. This industry brought significant change to the native communities, disease, dependence on trade goods and inter-tribal conflict. Russia traded furs to China and Europe. When competition for pelts and political factors involving Russia affected their ability to continue the trade, Russia sold Alaska to the United States. The US had been pressing westward and getting involved with trapping, fishing, mining, logging and homesteading. In 1867 the US bought Alaska from Russia for 7.2 million dollars. In 1788 the US entered the maritime fur trade; sea otter furs for Oriental goods. By 1801 the US controlled the fur trade at its height and Boston was at its center. When a major discovery of gold was made in 1896, Alaska became the gateway to the Klondike gold fields. Purple mountains are passing by my window as we glide to our next port. I can watch this ‘movie’ before I go to sleep. It stays light till around midnight and never becomes completely dark. The sun is up at 5:00. Locals describe the endless darkness of the winter months as depressing. “What do you do?” “Watch movies, watch TV.” Native people used the long dark Winters to create. The memories of summer beauty and important events, documented in beadwork, carved figures of animals from walrus bone, charms for hats and masks, hand made fur garments beautifully beaded with flowers, leaves and animals, scrimshaw pipes of bone, a crown for a baby beaded and decorated with carvings, two white pom poms hanging from thin leather strips on either side. The intensive summer hunting over, food dried and stored. Time for handwork, music, story telling and conversation. While the mountains and sky silently hover near in all their variety and beauty.
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